[We] found the venerable Turk seated in a small but richly furnished apartment, guarded and attended by at least fifty handsome officers, all armed with sabres and dirks, and all superbly dressed. We were desired to seat ourselves on the sofa beside these chiefs, before whom stood in groups an equal number of armed attendants, and were treated with great respect and attention.

The rich Jew, Mallim Yusef, who conducted us to the presence of the kihyah bey, seated himself with the greatest possible humility on the floor beneath us, at the feet of his superiors who occupied the sofa, first kneeling, and then sitting back while kneeling, on the heels and soles of his feet, with these and his hands completely covered, in an attitude and with an air of the most abject and unqualified humiliation. Mr. Bankes was dressed as a Turkish effendi, or private and unmilitary person: I still continued to wear the less showy garments of the Christian merchant, with which I had replaced my Bedouin garb. The rich Jew was dressed in the most costly garments, including Cashmere shawls, Russian furs, Indian silks, and English broad-cloth : all, however, being of dark colours, since none but the orthodox Mohammedans are allowed to wear either green, red, yellow, azure, or white, in any of their garments, which are therefore, however costly in material, almost restricted to dark browns, blacks, and blues. Among the party was also a Moslem dervish, with a patchwork and party-coloured bonnet of a sugar loaf shape, and his body scarcely half covered with rags and tattered garments ; his naked limbs obtruding themselves most offensively, and his general appearance being indecent and disgusting.

UPDATE by Elder of Ziyon

I made a mistake in my last paragraph that Kashmiri Nomad takes me to task for. He takes me to task for misreading James Silk Cunningham's description. He correctly points out that the dervish is not a servant. The comparison that Buckingham made was not between the richest Jew in all of Damascus and a servant but rather was a comparison between the richest Jew in all of Damascus and a Sufi dervish.

Nomad writes, "For any one in any doubt Muslim societies that venerate the sufic mystical interpretation of Islam that naked tatters wearing dervish would have been in a higher social status than even the prime minister himself . Therefore for elder of ziyon to characterise him as a servant is misleading to say the least."

My point still stands: the richest Jew in Damascus still had to spend an entire meal "seated ...with the greatest possible humility on the floor beneath us, at the feet of his superiors who occupied the sofa, first kneeling, and then sitting back while kneeling, on the heels and soles of his feet, with these and his hands completely covered, in an attitude and with an air of the most abject and unqualified humiliation." The visiting Christians and the Muslims in the room enjoyed fine foods and were attended to by servants, while the Jew was given nothing and apparently ignored by the servants, and was denied a place at the table.